Climbing Mount Olympus:
Prince of the
Lilies
Minisinoo
The
isle had been occupied by the eighth millennium B.C., though the
Minoan palaces so closely
associated with it weren't built for another six thousand years.
Our
second day there, we woke
early to ride rented bikes a little over three miles out to the ancient
site of Knossos. It had first
been excavated in the early 1900s by Sir Arthur Evans -- a massive
foundation with a maze of
small square rooms, paved courtyards, recessed baths, and ceremonial
chambers sporting low
ceilings and wide, squat columns that looked more Egyptian than
Greek. The Minoan king had
even had his own flush-toilet -- in 1600 B.C. I don't know why
that
struck me as funny, but it
did. It's simple engineering; you stick a tank of water above a
bowl
with a release valve and a
pipe down, and when you pull the cord, gravity does the work. I
suppose
it simply made me
rethink my previous perceptions of people living before electricity and
telephones. Maybe they
hadn't been so different from me, and when I saw the wall frescos of
naked, brown slave boys
with long, oiled hair and cat-like eyes, I wondered if any of them had
performed the same
services to Minoan royalty that I'd given men on the streets of New
York? A slave by any other
name is still a slave, and I stopped in front of a fresco called Prince
of the Lilies. But he hadn't
been a prince. He was painted white, like a woman, and my
guidebook
said he'd likely been a
slave and a bull-dancer, forced to perform for crowds in a deadly game
where the stakes had been
his own life, much like Roman gladiators later. Those who danced
well
-- like the boy in the
image -- had become personnes célèbre,
decorated with flowers and feted like rock stars. Those
who didn't had died in agony on the arena sand. But even the
winners
were permanently scarred,
and not by the bulls. The boy in that fresco was me, in a
way. | Poikilophron athanat' Aphrodita pai Dios doloploke, lissomai se, mê m' asaisi mêd' oniaisi damna, potnia, thumon... Kôtti moi malista thelô genesthai mainolai thumôi, 'Tina dêute peithô aps s'agên es san philotata?' |
(Cunning, immortal
Aphrodite, child
of Zeus, snare-weaver, I pray you won't break my spirit with anguish ... What did I, in my frenzied heart, most desire to bloom? 'Who am I now to persuade to your affections?') |
I was relieved when we took a different ferry back to
Athens by way
of Santorini, or Thira. Thira
had blown its top (literally) in 1628 B.C., burying the ancient city of
Akrotiri and leaving behind
a semi-circular isle like a noose, surrounding an interior bay where
the volcano's mouth had been. Its sharp cliffs of volcanic ash
were
stacked with white-washed rural villages in sharp contrast to
the water that Jean told me was as blue as the Greek flag.
Postcard
pretty, especially at sunset on
the veranda of a little taverna in quaint Oia, where we ate octopus in
garlic butter and fried
tomato balls, roasted red peppers and grilled eggplant, then toasted
youth and friendship with
fresh, sharp retsina, a resinated white wine made in little local
wineries all over Greece, but a
specialty of Santorini. | enthade dê phroneô teuxai
perikallea nêon emmenai anthrôpois khrêstêrion ... êmen hosoi Peloponnêson pieiran ekhousin, êd' hosoi Eurôpên te kai amphirutas kata nêsous, khrêsomenoi: toisin d' ar' egô nêmertea boulên pasi themisteuoimi khreôn eni pioni nêôi. |
(Here I am of a
mind to build an
exquisite temple to be an oracle for mankind ... [and] they who dwell in the rich Peloponnesos, as well as the men of Europe and from all the wave-washed isles, will come to query me. And I shall give to all unfailing revelation, answering them from my rich temple.) |
It
was a damning litany because she was right, and I had no answer
except one I couldn't give her. So I focused on the last part to
redirect the conversation. "I'm not hiding in here. I told
you, I'm
thinking. I saw everything I wanted to see yesterday." I
gestured
out
over the rail of the balcony. "The view's spectacular, and it --
I
don't know -- it makes me think."
"Scott! Would you listen to yourself? The
whole point of
dating is
to find out if there's anything
worth pursuing. It's about the process of discovery. You
learn as you
go, and if things seem to
be working out, then you can worry about details. It's
not . . . dishonest . . . to keep some things
to yourself at first. In fact, a massive information dump on a
first
date is kinda a turn-off." She
was grinning but I wasn't, and after a moment, she sobered.
"Look, I do
realize you've got more at
stake than most men, but you're making mountains out of molehills, and
I think the real issue is
what you said before you brought up HIV, or the glasses --
that you were too messed up to feel." She patted the bedspread
beside
her. "Can you tell me what you meant?"
RETURN
to Special Subpage
RETURN to Main Fiction Page